“When we met with the Wampanoag people, they told us that in researching the history of Thanksgiving, they had confirmed the oral history passed down through their generations. Most Americans know that Massasoit, Chief of the Wampanoag, had welcomed the so-called Pilgrim Fathers—and the seldom-mentioned Pilgrim Mothers—to the shores where his people had lived for millennia. The Wampanoag taught the European colonists how to live in our hemisphere by showing them what wild foods they could gather, how, where, and what crops to plant, and how to harvest, dry and preserve them.
The Wampanoag now wanted to remind White America of what had happened after Massasoit’s death. Massasoit was succeeded by his son, Metacomet, whom the colonists called “King” Philip. In 1675-1676, to show “gratitude” for what Massasoit’s people had done for their fathers and grandfathers, the Pilgrims manufactured an incident as a pretext to justify disarming the Wampanoag.
The whites went after the Wampanoag with guns, swords, cannons and torches. Most, including Metacomet, were butchered. His wife and son were sold into slavery in the West Indies. His body was hideously drawn and quartered.
For twenty-five years afterward, Metacomet’s skull was displayed on a pike above the whites’ village. The real legacy of the Pilgrim Fathers is treachery. Most Americans today believe that Thanksgiving celebrates a boar harvest, but that is not so.
By 1970, the Wampanoag had turned up a copy of a Thanksgiving proclamation made by the governor of the colony; the text revealed the ugly truth: After a colonial militia had returned from murdering the men, women, and children of an Indian village, the governor proclaimed a holiday and feast to give thanks for the massacre. He encouraged other colonies to do likewise—in other words, every autumn the crops are in, go kill Indians and celebrate your murders with a feast.
The Wampanoag we met at Plymouth came from everywhere in Massachusetts. Like many other eastern nations, theirs had been all but wiped out. The survivors found refuge in other Indian nations that had not succumbed to European diseases or to violence. The Wampanoag went into hiding, or joined the Six Nations, or found homes among the Delaware Shawnee nations, to name a few. Some also sought refuge in one of the two hundred eastern-seaboard nations that were later exterminated.
Nothing remains of those nations but their names, and even some of those have been lost. Other Wampanoag, who couldn’t reach another Indian nation, survived by intermarriage with Black slaves or freedmen. It is hard to imagine a life terrible enough that people would choose instead, with all their progeny, to become slaves, but that is exactly what some Indians did.”
One indication of moral progress in the United States would be the replacement of Thanksgiving Day and its self-indulgent family feasting with a National Day of Atonement accompanied by a self-reflective collective fasting.
In fact, indigenous people have offered such a model; since 1970 they have marked the fourth Thursday of November as a Day of Mourning in a spiritual/political ceremony on Coles Hill overlooking Plymouth Rock, Massachusetts, one of the early sites of the European invasion of the Americas.
Not only is the thought of such a change in this white-supremacist holiday impossible to imagine, but the very mention of the idea sends most Americans into apoplectic fits -- which speaks volumes about our historical hypocrisy and its relation to the contemporary politics of empire in the United States.
That the world's great powers achieved "greatness" through criminal brutality on a grand scale is not news, of course. That those same societies are reluctant to highlight this history of barbarism also is predictable.
But in the United States, this reluctance to acknowledge our original sin -- the genocide of indigenous people -- is of special importance today. It's now routine -- even among conservative commentators -- to describe the United States as an empire, so long as everyone understands we are an inherently benevolent one. Because all our history contradicts that claim, history must be twisted and tortured to serve the purposes of the powerful.
One vehicle for taming history is various patriotic holidays, with Thanksgiving at the heart of U.S. myth-building. From an early age, we Americans hear a story about the hearty Pilgrims, whose search for freedom took them from England to Massachusetts. There, aided by the friendly Wampanoag Indians, they survived in a new and harsh environment, leading to a harvest feast in 1621 following the Pilgrims first winter.
Some aspects of the conventional story are true enough. But it's also true that by 1637 Massachusetts Gov. John Winthrop was proclaiming a thanksgiving for the successful massacre of hundreds of Pequot Indian men, women and children, part of the long and bloody process of opening up additional land to the English invaders. The pattern would repeat itself across the continent until between 95 and 99 percent of American Indians had been exterminated and the rest were left to assimilate into white society or die off on reservations, out of the view of polite society.
Simply put: Thanksgiving is the day when the dominant white culture (and, sadly, most of the rest of the non-white but non-indigenous population) celebrates the beginning of a genocide that was, in fact, blessed by the men we hold up as our heroic founding fathers.
The first president, George Washington, in 1783 said he preferred buying Indians' land rather than driving them off it because that was like driving "wild beasts" from the forest. He compared Indians to wolves, "both being beasts of prey, tho' they differ in shape."
Thomas Jefferson -- president #3 and author of the Declaration of Independence, which refers to Indians as the "merciless Indian Savages" -- was known to romanticize Indians and their culture, but that didn't stop him in 1807 from writing to his secretary of war that in a coming conflict with certain tribes, "[W]e shall destroy all of them."
As the genocide was winding down in the early 20th century, Theodore Roosevelt (president #26) defended the expansion of whites across the continent as an inevitable process "due solely to the power of the mighty civilized races which have not lost the fighting instinct, and which by their expansion are gradually bringing peace into the red wastes where the barbarian peoples of the world hold sway."
Roosevelt also once said, "I don't go so far as to think that the only good Indians are dead Indians, but I believe nine out of ten are, and I shouldn't like to inquire too closely into the case of the tenth."
How does a country deal with the fact that some of its most revered historical figures had certain moral values and political views virtually identical to Nazis? Here's how "respectable" politicians, pundits, and professors play the game: When invoking a grand and glorious aspect of our past, then history is all-important. We are told how crucial it is for people to know history, and there is much hand wringing about the younger generations' lack of knowledge about, and respect for, that history.
In the United States, we hear constantly about the deep wisdom of the founding fathers, the adventurous spirit of the early explorers, the gritty determination of those who "settled" the country -- and about how crucial it is for children to learn these things.
But when one brings into historical discussions any facts and interpretations that contest the celebratory story and make people uncomfortable -- such as the genocide of indigenous people as the foundational act in the creation of the United States -- suddenly the value of history drops precipitously and one is asked, "Why do you insist on dwelling on the past?"
This is the mark of a well-disciplined intellectual class -- one that can extol the importance of knowing history for contemporary citizenship and, at the same time, argue that we shouldn't spend too much time thinking about history.
This off-and-on engagement with history isn't of mere academic interest; as the dominant imperial power of the moment, U.S. elites have a clear stake in the contemporary propaganda value of that history. Obscuring bitter truths about historical crimes helps perpetuate the fantasy of American benevolence, which makes it easier to sell contemporary imperial adventures -- such as the invasion and occupation of Iraq -- as another benevolent action.
Any attempt to complicate this story guarantees hostility from mainstream culture. After raising the barbarism of America's much-revered founding fathers in a lecture, I was once accused of trying to "humble our proud nation" and "undermine young people's faith in our country."
Yes, of course -- that is exactly what I would hope to achieve. We should practice the virtue of humility and avoid the excessive pride that can, when combined with great power, lead to great abuses of power.
History does matter, which is why people in power put so much energy into controlling it. The United States is hardly the only society that has created such mythology. While some historians in Great Britain continue to talk about the benefits that the empire brought to India, political movements in India want to make the mythology of Hindutva into historical fact.
Abuses of history go on in the former empire and the former colony. History can be one of the many ways we create and impose hierarchy, or it can be part of a process of liberation. The truth won't set us free, but the telling of truth at least opens the possibility of freedom.
As Americans sit down on Thanksgiving Day to gorge themselves on the bounty of empire, many will worry about the expansive effects of overeating on their waistlines. We would be better to think about the constricting effects of the day's mythology on our minds.
The people who now describe themselves as ..Americans' actually stole their country from the Native Americans. They put the Indians in reservations (which got smaller and smaller). The Indians were civilised and spiritual but they had no guns and were an easy target. America was stolen by force.
At a meeting in New England in 1640 the following motions were put to the assembly.
1. The earth is the Lord's and the fullness thereof.
2. The Lord may give the earth or any part of it to his chosen people.
3. We are his chosen people.
Naturally the assembled bunch of smug, barbarians voted ..yes' to all these motions, and thereby sanctified (in their minds) the theft of a nation.
It was generally agreed that the Indians were savages with no rights and yet both the American constitution and the Declaration of Independence were based on texts devised and used by Native American Indians - texts which included fundamental ideas on liberty, freedom and even legislature.
The American Government signed 370 treaties with the Native Indians but violated provisions in every one of these treaties.
The Americans now celebrate the theft of the country they call their own with a feast called Thanksgiving.